Social Problems ~

Apart from the 'hospital' at Bow Bridge which could obviously only accommodate a small number of poor people, we have no knowledge of any other home for the destitute in the parish of Dalton until the workhouse2 at Billincoat1 was opened in 1735. The first page of the account book is inscribed 'The workhouse for Dalton Opened June 11th 1735 By Mr. Hinde To Serve ye poore & Blinde'. On the next page, the names of the 'Directors for the poore house of Dalton' for that year are given as 'Mr. Tho: Atkinson, Mr. Rich: Postlethwaite, Mr. Wm: Matson, Mr. Tho: Richardson, Mr. Wm: Berry, Mr. Fran: Barker, Mr. John: Shaw, [and] Mr. Tho: Bankes'.

Workhouse Cottages at Goose Green.
Workhouse Cottages at Goose Green
 

Click Here Netscape Users
 

Derelict cottages at Goose Green4. This building was formerly the 1825 workhouse3.

 
Workhouse Cottages Today.
Workhouse Cottages Today
 

Click Here Netscape Users
 

The workhouse cottages, converted into two houses (taken in 2000). Photo by kind permission of Ian and Shirley Collins.

 
From a notebook in the Gaythorpe Collection in Barrow15 Library (ref. Z2501), which contains a transcript of the Dalton Workhouse4 Accounts, we learn that Mr. Hinde's quarterly 'sallary for managing the poor-house' was £1 5s. From the same source we have 'a tabulated account of those who came into the workhouse, the time when they came in, their age, a schedule of their household goods, and the time when they departed the house by death or otherwise is given. The first entry is that of Eliz. Long, aged 80 on 11 June 1735. Her household goods were one iron pot, a tub, a brass pan, a can, a stand, a blackboard, 3 pot dishes, 3 wood dishes, a meal barrel, a spiggot pot, a pair of tongs, 2 white handkirchiefs, one blue one white apron, 3 capps, 3 wood boxes, 3 shifts. She died on 5 August, 1735'. This relatively lengthy list of personal possessions, her old age and early death in the workhouse, strongly suggests that Elizabeth Long was removed there from the comparative luxury of her own home either because of illness or senility, or both. Other people, however, were not so fortunate; some had no household possessions at all on admittance to the poorhouse.

Whenever possible, workhouse5 children1 were placed in the care of local tradesmen, sometimes in lieu of repayment of a debt as was the case with John Addison who on 18 May 1741 'agreed to keep & maintain Thomas Park's Child now in the Workhouse of Dalton sufficiently with meal drink & apparel for two years & to deliver up the same Child in as good Repair in Clothing as Shee is now Delivered to him & for payment & satisfaction he the said John Addison to be acquitted of a debt of five pounds with interest due from him to the parishioners of Dalton...'. The accounts include weekly entries showing food and materials purchased, and opposite each entry, the weekly amount of yarn spun by the inmates together with its value. In Christmas week 1740, two additional purchases ('raisings 6d. shuger 4d.'), suggest that a Christmas pudding had been made. The frequent mention of 'hops', 'wort dish & barrel' shows that beer must have been brewed on the premises. There are a number of other interesting entries, such as: 'Bleeding ould Dolly 0. 0. 6d.'

For 90 years, until the new workhouse6 on Goose Green5 was opened in 1826, the parish paupers were housed at Billincoat2. It is virtually impossible for anyone living today to visualise just what it must have been like in the workhouse, so long ago; but some idea of the situation may be gained from the following extract from an enquiry (now in the Barrow16 Record Office) into the death of an unfortunate young woman, Mary Simpson, who was forcibly expelled from the Dalton workhouse because she came from Cumberland, and the parish did not want to bear the cost of looking after her and her child. Unfortunately, the verdict in this case is not known, but from the lawyers' comments at the end, it seems likely that the accused persons would only be fined.

    County of Lancaster.

    To wit. The Information of Eliz: Askew of Lady Hall, midwife taken upon Oath before me one of his Majestie's Justices of the Peace in and for the sd. County this 25 day of May 1744.
    Who saith that on the Monday morning before about two o' clock she was called to assist Mary Simpson, who was then in Labour of a Bastard Child at the House of Joseph Hargreaves at Lady Hall aforesd. that the said Simpson declared she had Labour pains upon her the day before and had been very ill in the Workhouse7 at Dalton about a fortnight before and expected to lie there and that she was in Greatest Concern and fear when she saw the Inhabitants of Dalton come with a Horse and Pillion so as to fetch her away and fell into a violent sweat thereupon and that the Inhabitants of the parish of Dalton used threatening words to induce her to come from the sd. Workhouse that James Hall who rode before her rode fast and that she was much jumbled and hurt by the riding, and this Informant believes that considering the Circumstances she found the said Simpson in that she was much hurt by the riding and brought into a condition thereby which prevented her Delivery, which she could fully explain to a Midwife or Surgeon and that she Died in Labour without being delivered, on the Tuesday morning following.
    Sworn before me
    R. G. Sawrey
                      Eliz: Askew
                      her Mark

    According to the forgoing informations, are the Persons Bailable by one or more Justices of the Peace, or ought they to be comitted. or may the Friends of the Disceased, who are Poor, Compound the matter without bringing any Blame upon the Justices who took the Informations. It had been proper in this case to have had a Coroners Inquest upon ye Body of ye decd., which if it had found ye force us'd to ye dec'd to be ye Cause of her death would have been as to ye Bailm't as ye Case appears on these Informations, ye woman being dead, and her death probably being occasioned by ye Removeall of her or ye violence us'd therein (as may be collected from El. Askew's information) & such Removeall being an illegal act, against ye Consent of ye woman, I apprehend ye offence is such as ye offender ought not in prudence to be bailed by ye Justices, but they, ye offenders, should be committed & brought to tryall.
                      Ric. Wilson
                      June 26. 1744

     

    Its probable that if the Persons within mention'd should be Indicted for Murder, that they will be acquited: Had they not better be Indicted for a Misdemeanor? or for booth? in two Separate Indictments, one of the Persons within mention'd was no otherwise than accidentally in Company when the Woman was sent away, and another was only a Guide over the Sandys; tho' its most likely he knew on what account the Woman was Removed, may not these or one of them be left out of the Committment or admitted as Evidence against the Overseer of the Poor, Churchwarden, & Master of the Work House, who were the Principal Contrivers and Promoters of the Illegal Removal.

The workhouse8 remained at Billincoat3 until 1826 when the new workhouse on Goose Green6 was opened. The average number of paupers housed in the new workhouse was about 35; but it was not destined to last very long for in 1836, upon the establishment of the Ulverston10 Union under the Poor Law Amendment Act, the Dalton paupers, along with others from this area were transferred to the Ulverston workhouse.

Poverty, as always, caused many problems. It made men lie, cheat and steal when otherwise there would have been no need to. But perhaps one of its most tragic manifestations lay in the fact that in many homes children were left alone because both parents had to work. In his diary, William Fisher3 records several instances of unsupervised children being burned or scalded to death. Many of the older children2 had to work in the fields, sometimes with tragic consequences as can be seen from the following extract of the same diary: 'July 27, 1826: A little girl of Robt Kendals of Barrow17 having been sent from the shearing field for a piece of fire to light her grandmothers pipe was so dreadfully burned that she died a few Days afterwards it is supposed that she had covered the fire with part of her dress and in running it had ignited...'.

Mr. Fleming1, a gentleman farmer from Pennington, sheds more light on the prevailing social conditions at the beginning of the last century in his diary. He is particularly scathing, rightly or wrongly, about the lewd behaviour of the vicar3 of Dalton, as in this entry made in January 1806: 'Wherever there are poor and idle inhabitants many crimes are committed, and Dalton was no exception. If the clergyman and principal inhabitants be addicted to vice and immorality, the lower classes follow their example and generally exceed them. At Dalton I'm sorry to say the truth of these observations is too evident... Good teaching by our betters and clergymen constitute the basis of morality. The pastor has great influence over his flock, but here in Dalton we have the clergyman whose name I forebear to mention, so posterity shall not know such a man was ever entered to Holy Orders, and so disgrace the gown... This pastor was renowned for his drunkenness and lying. Often he was in a shameful state of intoxication as rendered him unable to do his duty... Frequently some funeral service is hiccupped over in a way that renders it distressing to the auditors. His language is filled with lies, oaths and Immorality...'.

In the same entry from his diary, Fleming2 comments on the morality of the townspeople, particularly the children, at the time William Close3 was establishing his practice as a surgeon and apothecary in Dalton: 'He [Close] noted the ignorance and dissolute behaviour of the local children, for which their parents were responsible, their own ignorance and despondency being carried to their children. To remedy this, or even to attempt to stop its further growth Mr. Close attempted to distract some of these children from their idle habits and educate2 them to use their time usefully, for idleness generates many vices. Much good resulted from the establishment. A reformation of manners was in the main due to the doctor's efforts. The time that used to be spent in idleness and mischief, was now appropriated in usefulness and pleasing amusements...'. Just how reliable Fleming's comments are is questionable, for criticism of others is by no means uncommon in his writings. Earlier in this particular account, in a brief biography of William Close he has been unjustly critical of his education and intelligence. Perhaps the following description of Close is nearer the truth.

'This remarkable person was born at Field Broughton in the parish of Cartmel on or about 25 May 1775. While he was still a young child, he went with his parents to live at Walney2, which at that time was in the parish of Dalton. It was here that William grew up and went to school2 where he was taught by the Rev. Samuel Hunter, the curate-schoolmaster of Walney Island. Surrounded as he was by the sea, it is not in the least surprising that one of William's earliest ambitions was to become a sailor; but his parents had other ideas about his future career, and in 1790 he became apprenticed to Mr. Roger Parkinson, a surgeon, at Burton-in-Kendal. From Burton he moved to Edinburgh, where he studied at the University, obtaining his diploma on 18 April 1797. Now a qualified surgeon, he moved to Dalton and established his practice there on 12 May 1797.'

One would have assumed that the inevitably busy life of a country doctor would leave little time for other interests; but, in William Close's4 case nothing could be further from the truth. He was also an artist, writer, local historian, musician and inventor. Among his drawings which have survived are sketches of the castles at Dalton, Gleaston and Piel2, which with a number of others, are all included in the 86-page supplement which he wrote and included in his own revised edition of West's2 Antiquities of Furness.

In 1803, he married Miss Isabel Charnock at Dalton Parish Church5. They lived at No. 2, Castle Street, where their two children were born. John was born in 1805, and their daughter Jane in November 1806. Jane Close died in 1866 while still living in the same house in Castle Street, and was long remembered for her kindly acts, especially in visiting and attending to the sick.

On Sunday 27 June 1813, after having suffered from consumption for some considerable time, William Close5 died. He was only 38. On the Tuesday following his death, he was buried at Walney3 under an ash tree in the north-west corner of the chapel4 burial ground, having been borne there, as was then the custom, by eight men, each of whom was presented with a pair of high-legged boots. By his own request, his grave was nine feet deep, and no memorial stone ever marked the place.

Perhaps, however, the following extract from an anonymous manuscript, obviously written by someone who knew William Close6 well, could form a fitting epitaph:

    On Sunday the 27th day of June 1813 in the 39th year of his age Mr. William Close7 of Dalton-in-Furness, Surgeon and apothecary ... His death was most deeply lamented by all to whom he was known, but most especially by the Inhabitants of Furness, who highly and deservedly esteemed him for his diligent attention to the duties of his profession, in the successful discharge of which he proved himself an inteligent Practitioner - In his attendance of the sick he was delicate and tender hearted, and always ready, without recompence, to give assistance to the poor - No Man ever excelled him in the Virtues of Candour, Sincerity and Benevolence. Amidst the toils and daily labours of his profession, he wrote and published several essays of great Merit on Subjects of Philosophy and the Arts - In his papers inserted in Nicholson's Philosophical Journal he details in elegant and perspicuous Language, the particulars of many Inventions and Discoveries, which display Talents of Originality of Thought truly wonderful - truly wonderful when it is considered, that all the learning he derived from education, was aquired before he was ten years of Age, and that Lilly's Grammar was the highest Book taught him at School...

In Dalton, much to the regret of many of the more respectable members of the community, the practice developed of hiring farm workers on Sundays during harvest time. Farmers and reapers from far and wide used to congregate in the town and this resulted in drunkenness and rowdy, disorderly behaviour which lasted from Saturday night until Monday morning. A contributor to the Westmorland Gazette gives the following description: 'Picture', says he, 'to yourself some three or four hundred men, some sober, some partially and others wholly drunk, sitting, standing, cursing, reviling and committing all manner of abomination, and here and there a sickle merchant and apple woman vending their respective wares in the narrow part of a long straggling town directly between two of Satan's temples, into and out of which the passage is incessant and the crowd so dense, that if you have the ill-fortune of being obliged to go through it, a considerable quantity of muscular power must be spent to effect that object, and if effected without insult, congratulate yourself on being so favoured; altogether it is one of the wildest and most disgraceful scenes of riot, confusion, brutality and drunkenness which can well be imagined'.

In an attempt to restrain the riotous conduct it was decided that a lock-up1 should be built, and on 6 August 1828, the Four and Twenty2 ordered that such a building should be immediately built in the workhouse9 yard. It was about 1840 when the Sunday hirings ceased at Dalton, but the lock-up continued to be used for some time after this.

Soulby's Ulverston11 Advertiser on 19 October 1848 contained the following description of the lock-up2: 'Dalton Lock-up House. (Inspected October 8, 1847). This lock-up house consists of a single cell, about 7 feet long, 6 feet wide, and 10 feet high. It stands outside the village, in an inconvenient and low situation. In winter the cell is damp. There is no provision either for lighting or warming it, but there is a hole for the admission of air. There is a wooden guard-bed, with loose straw for bedding. The place is quite insecure. There is no accommodation for a resident keeper. The cell was in a disorderly condition. The constable1 stated that the lock-up house was seldom used; that there had been no one in it for a month; and that, in winter, he never kept a person in during the night. The constable had a respectable appearance'.

In the latter part of the century when the Whit Tuesday procession became a popular event, another group of disreputable characters appeared on the scene. Today, nothing would be known about this group of men who called themselves the Slonk Club1, were it not for the fact that by their idiotic and disgraceful behaviour in the Whit Tuesday processions they asked for, and received, a good deal of adverse comment in the local press. The following account, taken from the Dalton News, 7 June 1884, gives some idea of their activities:


    The usual Whitsuntide parade of 'Dalton Slonks2', as they delight to call themselves, took place yesterday. Every year there are a lot of thirsty individuals, lost to all sense of shame, or without one spark of manliness, who band themselves together for no other purpose than getting as much drink as they can and as cheap as they can ... these men carry their cravings for drink to the brink of idiocy, and dress themselves up with ale and porter lables, brushes and brush sticks ... Yesterday about 30 of these fellows ... assembled at the Bull Hotel, and, headed by German band1, marched on their thirsty errand, calling at each public house4 for something to drink. It is gratifying that they met with more kicks than halfpence, nevertheless some of them contrived to get intoxicated. The police1 were on the look-out for them, and came up with them near the castle. Mr. Inspector Smith and Sergent Jump kept a careful watch upon the 'slonks', and followed them into every public house. The slonks entered the Ship Inn, Cavendish, King's Arms, Red Lion, White Horse, but they got nothing, as the presence of the police terrified them from asking for anything. They proceeded to the Nelson Inn, but got no further than the lobby door, as the leader appeared to be terrified at the presence of a policeman ever at his elbow. He hastily came to the conclusion that 'discretion was the better part of valour', and, calling on his men, said, 'I order you to dismiss; all except the band, and I order them to play "God Save the Queen"'.

Eventually, opposition from the public, the police2 and the local press had the desired effect, and, after a good deal of verbal conflict between various members of the Slonk Club3 and representatives of the fore-mentioned bodies, the Slonk Club finally ceased to exist in 1885.

In 1841, law and order was maintained in Dalton by a single constable2, P.C. William Robinson. Where the constable's office or residence was situated at this time cannot now be determined; but it is reasonable to assume that it was quite close to the lock-up3, probably on Goose Green7. After the lock-up had been closed down, it is almost certain that the next place to be used for the detention of prisoners2 was a stone building, which can be seen today close to the ginnel behind Beddall's newspaper shop. Presumably this would be about 1850, and it may be that the police station1 was situated in Market Street, quite close to the new cell.

Within a few years from this date, the police station2 was situated in what is now a private house, at the junction of Nelson Street and Chapel Street. In 1876, John Smith was the sergeant resident at the police station in Nelson Street. By 1882 he had been promoted to the rank of inspector and had moved to a house in Chapel Street; his place at the police station was taken by Sergeant Isaac Hellam. It may be that these two, assisted no doubt by at least one constable3, were so efficient that because of their presence in the town, in November of that year the Dalton News could boast 'fortunately for Dalton, there has been a marked absence of crime of all sorts'. A rather remarkable claim for a busy mining9 town. The elegant new police station in Market Street was opened in 1897

Market Street and Police Station, 1910.
Market Street and Police Station, 1910
 

Click Here Netscape Users

and continued in use until 1968, when the modern new police station3 situated close to the cenotaph in Station Road was opened; but today, at the beginning of the 21st century, even this has closed leaving the town without any permanent police3 presence.

Unveiling the Cenotaph, 1922.
Unveiling the Cenotaph, 1922
 

Click Here Netscape Users
 

Unveiling the cenotaph on Saturday, 25 November 1922.


A magistrate's court2 was opened in August 1883, to ease the pressure on the Ulverston12 court, and it was constituted as being suitable for disposing of cases which could be dealt with by one magistrate. In its early days, the Justices of the Peace available for this duty were Mr. E. Wadham1, Mr. C. Kirkbride and Colonel Baldwin.

As may be expected in a mining10 town, there were many cases of drunkenness, wife-beating, gambling etc., brought before the court3; but of course, many other crimes were dealt with too. For example the Dalton News reported on 20 May 1899 that 'a tramp named James Royle was sentenced to 14 days imprisonment3 at Lancaster for sleeping out in a barn belonging to Mr. James Atkinson on Sunday night'. The following case, which was tried on 29 April 1899, was reported in the Dalton News of that date: 'At Dalton on Saturday before Mr. Ed. Wadham2, Phyliss Smith, a tramping hawker was charged in custody with telling fortunes to Miss E. Jones of Dalton, in order to impose on her. Miss Jones stated that the prisoner called to her house in Nelson Street, and offered for sale a quantity of lace, of which she bought to the value of 1s. 6d. After she had bought this, the accused then promised to tell her fortune. For this she offered her threepence and sixpence, but the prisoner refused and asked for 2s. 0d., and eventually she gave her that amount. She then asked her to place the coin on her hand, and after making several crosses upon it the prisoner "breathed" on the complainant's hand, and asked her to wish three times. After going through this performance, she asked for another sixpence, and added that if she did not give it to her she would have bad luck for seven years and a day, but if she gave it to her she would have a sovereign for it the same evening. The amount was forfeited, and the prisoner again asked her to wish three times, and consequently she left the house ... Mr. Wadham, in delivering sentence said it was a serious offence, and he was afraid it was not the first time she had carried on the practice. He did not intend dealing harshly with her, and fined her 2s. 6d. and costs or seven days in default. (A voice from the court: "Thank you sir, thank you") ... He considered the complainant should have more sense than to listen to her'.

The last case to be heard in the Dalton court4 was for a betting offence, when the magistrate was Mr. James Price. This was on 31 October 1928, and marked the end of judicial courts in Dalton.


Next Part: (The Emergence of the Modern Town):- 'Leisure and Pleasure'